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Models Bank Aljazira ( BAJ ) Takaful Model |
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Bank Al Jazira (BAJ) having reviewed many of the Takaful models in operation worldwide has decided to propose the following model. This model is based on the Ta'awun concept and Wakalah contract. In the context of takaful, ta'awun meaning mutual help allows participants make donations with the intention of helping one another within the takaful group. The elements underpinning the ta'awun the ta'awun concept as applied in takaful, can be broken down into the following: |
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1) Mutual responsibility |
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| 2) Mutual cooperation | ||
| 3) Mutual protection | ||
| All these principles are based on the Quran and the Sunnah. | ||
| 1 ) Mutual Responsibility | ||
| The feeling of responsibility towards one another is the foundation of solidarity of Islamic community. The poor feel safe being sheltered by the rich and the sick do not feel much hurt because they know the healthy will provide help. This principle is established through the following hadith: | ||
| "The attitude of the believer and feeling of brotherhood to one another is like that of the single body. When one member of the body is hurt, it will have an effects on the whole body." (Mutafaq 'alihi). | ||
| " The relationship between one believer and another (in a community) is like that of a building where one part of the building strengthens the other parts." (Mutafaq 'alaihi). | ||
| "Each one of you has a responsibility and each one of you is responsible towards those under your responsibility." (Mutafaq 'alaihi). | ||
| "One is not judged as righteous until he cares for his brother as much as he cares for himself." (Bukhari). | ||
| "If any one does not have compassion towards others then he does not get any compassion from God". (Mutafaq 'alaihi). | ||
| 2 ) Mutual Co-operation | ||
| The principle of cooperation is established both through the Quran and the Sunnah. Some of the Quranic injunctions are: | ||
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| The Sunnah has also established the principles of co-operation. Some of the hadith that urge cooperating are: | ||
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| 3 ) Mutual Protection | ||
| This principle is established by both the Quran and the sunnah. The Quran mentions in several places regarding protection from hunger and fear. The Quran Says: | ||
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| Some of the hadiths that discussed protection are as follows: | ||
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| Wakalah (Agency) | ||
| In this modern and complex financial world many skills are required to successfully manage a takaful operation. By management one would include ensuring that the rights of the participants in the mutual fund are protected. What follows is a sample of what a takaful operator should do so as to run a successful takaful operation. This is not meant to be an exhaustive list: | ||
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| The question that comes to one's mind is : who will carry out such responsibilities with effectiveness, accuracy and efficiency? One option is that it could be performed by volunteers who are members of the takaful program. Alternatively, it can be sourced out to a third party who possess the skills, qualifications and experience to handle such a complicated job. | ||
| Under the first alternative, volunteers who are existing members of the takaful program may help carry out the above functions on a charitable basis. As the takaful fund gets bigger, and as more and more people enter into the takaful program, the administrative activities will become more complicated and cumbersome to the extent that there is need to seek assistance from an outside party to ensure that the takaful operation is run in the most efficient, productive and professional manner for the benefit of the members. Thus, an entity who possesses the necessary expertise in running the takaful program needs to be established. Islam permits the establishment of such entity with the view of administering the takaful program under the concept of wakalah. | ||
| According to the Encyclopedia of Islamic Banking and Insurance, wakalah is a concept of a businessman entrusting another to act in his stead or as his representative. It has been a long standing custom to appoint an agent to facilitate trade operations. The Encyclopedia of Islamic Banking and Insurance further elaborates conditions which must be met under wakalah. Some of these conditions are: | ||
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| The rationale behind the concept of wakalah can be seen from the following arguments: | ||
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| The structure of Wakalah for Bank Aljazira | ||
| In the context of a takaful model for Bank Aljazira, takaful members, through the contract they enter voluntarily, give consent in the form of absolute authority to Bank Aljazira to act on their behalf as an agent to run the takaful program under the ta'awun concept explained earlier. In other words, collectively Bank Aljazira is entrusted to act on behalf of all participants to ensure that all administration work pertaining to preserving the financial and nonfinancial soundness and solvency of the takaful fund and operation are adhered to. | ||
| Bank Aljazira, being an outside party to the takaful program, voluntarily agrees to act as trustee and hence lend support to ensure the above tasks and many other tasks not mentioned can be performed effectively and efficiently to meet all takaful operating requirements. It is proposed such support is provided on the basis that Bank Aljazira will be compensated for this effort via agency fees in the form of: | ||
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| The application of Qardul Hasan | ||
| It is important to highlight that the involvement of a third party wakala contract is not merely restricted to operating or managing the takaful funds but also extends beyond this, Under wakala, the agent or representative of takaful participants is charged with the following obligations: | ||
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| It is emphasized that the takaful operator is not obligated under sharia to finance the deficit as the takaful operator only acts as a wakil. Its job is to manage the fund. Participants among themselves are in effect required to finance any deficit under the concept of ta'awun established earlier. At the first instant under the proposed model the deficit can be financed by a qardul hassan from the participants from their saving account. Each participant's contribution toward this loan can be determined in proportion to the participant's tabarru in the year the deficit occurs. As a gesture of mutual help the takaful operator can also voluntarily provide this qardul hassan | ||
| Bank Aljazira Takaful Accounts | ||
| For practical purposes, it is proposed that all contributions from the participants should first be deposited in an Inividual Investment Account (IIA). This account is maintained for each individual participant. The funds in this account will be invested by the operator. The participants agree at the outset to transfer from his (IIA) agreed amounts periodically being his contribution to a second account Ta'awuni Ta'awuni Account (TTA). | ||
| 1.5. Conclusion | ||
| The relationship between Bank Aljazira and the participants as described above would be fair to both parties as BAJ as the manager of the fund would be compensated fairly and the participants would receive a majority share of the surplus if any. | ||
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